{"id":588,"date":"2026-09-17T13:00:00","date_gmt":"2026-09-17T13:00:00","guid":{"rendered":"https:\/\/dwts-elimination.myftp.biz\/?p=588"},"modified":"2026-09-17T13:00:00","modified_gmt":"2026-09-17T13:00:00","slug":"when-meditation-has-a-dark-side","status":"publish","type":"post","link":"https:\/\/dwts-elimination.myftp.biz\/?p=588","title":{"rendered":"When Meditation Has a Dark Side"},"content":{"rendered":"<p><br \/>\n<\/p>\n<div id=\"\">\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong><em>Subscribe here: Apple Podcasts | Spotify | YouTube | Overcast | Pocket Casts<\/em><\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">Twenty years ago, a meditation teacher and doctoral candidate in clinical psychology named Willoughby Britton set out to do a study showing that meditation improves sleep. She divided up the participants, sent them to a sleep lab to monitor their brain activity, and discovered that the results were the opposite of what she had hoped for: The more they meditated, the worse their quality of sleep got. Britton had already experienced benefits of meditation herself, which are well documented in medical literature: It soothes anxiety, chronic pain, and depression, and it lowers blood pressure, alleviates back pain, and has many other benefits, as well.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">But as she continued to look into it, Britton kept discovering what seemed, at first, like exceptions: people who actually became more anxious or unmotivated after meditating. Then she began encountering people who experienced more serious mental-health side effects, such as paranoia, hallucinations, and dissociation. Britton became a researcher at Brown University and eventually developed a robust body of work showing that meditation\u2014for certain people and at certain intensities\u2014can be harmful.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">On this episode of <em>Radio Atlantic <\/em>is the staff writer Olga Khazan, who interviewed Britton about her research. We talk about how the meditation community responded, how Britton\u2019s life changed after it was released, and what her recommendations are for the average person interested in meditation.<\/p>\n<hr class=\"ArticleLegacyHtml_root__WFd2I c-section-divider ArticleLegacyHtml_standard__kC_zi\"\/>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong><em>The following is a transcript of the episode:<\/em><\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Hanna Rosin: <\/strong>Just a quick warning: This episode mentions suicide. If you or someone you know is in crisis, call or text the U.S. National Suicide Prevention Lifeline at 988.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>This is <em>Radio Atlantic<\/em>. I\u2019m Hanna Rosin.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">I meditate, now and again. Or, at least, I try. I was once at a yoga retreat where early-morning meditation was one of the things on the schedule. I woke up, sat down, and lasted about 12 minutes, which felt like 90.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">I downloaded the Calm app a couple of years ago, and I have used it exactly zero times.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">I have a doctor friend who assured me that meditation was one of a handful of nonmedicine treatments that had been thoroughly vetted by peer-reviewed science journals, so I never gave up trying. I just assumed that this was my fault and I needed to get better at it.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">I have definitely absorbed the idea that there is a meditation ideal to strive towards, a master of serene who manages to both embody a Western principle of high-stress job and an Eastern principle of no stress at all.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Olga Khazan: <\/strong>\u200aSo I don\u2019t know exactly how it made the leap over from India to America. I think that happened in the 19th century.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>This is staff writer Olga Khazan.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>But this modern moment of meditation that we\u2019re living in started in Silicon Valley tech companies. So probably around 10 or 15 years ago, a lot of tech companies\u2014I was gonna say <em>cling<\/em>, but you\u2019re not really supposed to cling in meditation\u2014they started glomming onto meditation as this solution for people being burned out and overworked. Arianna Huffington got really into it.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Arianna Huffington: <\/em><\/strong><em>There is a deeper dimension to our lives, and we can tap into it.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>I think Oprah probably did it at one point.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Oprah Winfrey: <\/em><\/strong><em>9 o\u2019clock in the morning, 4:30 in the afternoon, no matter what\u2019s going on, we stop. We meditate.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>LeBron James was meditating.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Announcer 1: <\/em><\/strong><em>Look, LeBron meditating there on the bench.<\/em><\/p>\n<p><strong><em>Announcer 2: <\/em><\/strong><em>He\u2019s in that\u2014<\/em><\/p>\n<p><strong><em>Announcer 1: <\/em><\/strong><em>Becoming present.<\/em><\/p>\n<p><strong><em>Announcer 2: <\/em><\/strong><em>He\u2019s in that Calm app.<\/em><\/p>\n<p><strong><em>Announcer 1: <\/em><\/strong><em>Yep.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>Google had a meditation session for its employees. People in positions of power and authority and people who everyone thought was cool were kind of pushing this idea that meditation is this very benign sort of thing that you can do for yourself in order to make yourself more relaxed.<\/p>\n<p>And I would say that there was a subtext there of, <em>And it\u2019ll make you more productive because you won\u2019t be so obsessed with, like, dumb bullshit<\/em>. (<em>Laughs<\/em>.)<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Today, meditation is a multibillion-dollar industry. According to one study, about half of all Americans have tried meditation. And about a fifth do it regularly.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">At some point, Olga was one of them. She tried something called MBSR, or mindfulness-based stress reduction, although reluctantly.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: \u200a<\/strong>This was one of the most annoying things about it for me, is that it was very loosey-goosey. But then whenever I asked if I could modify it in some way, it was like, <em>No, that\u2019s the wrong way to do it<\/em>. (<em>Laughs<\/em>.)<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>But Olga says it did help relieve some of her anxiety.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>\u200aSo even though I wasn\u2019t very good at meditation, I did buy this idea that it\u2019s basically harmless. \u200aIt seems like, oh, the worst thing that could happen is it just doesn\u2019t work, because you\u2019re not good at it. Honestly, I\u2019ve taken a whole meditation class, where I meditated for 45 minutes a day, and I don\u2019t think anyone ever said, <em>This could be risky<\/em>.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>That\u2019s what I always thought, too, and why I at least liked the <em>idea<\/em> of meditation. It has a low barrier to entry\u2014no fancy, expensive equipment or services required\u2014and seemingly zero side effects.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">But then one day, as Olga was browsing online, she came across a researcher at Brown University named Willoughby Britton.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>\u200aSo Willoughby Britton started out as a very avid meditator, pretty much as avid as they get.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Willoughby Britton: <\/em><\/strong><em>It was like a lifeline. It was like,<\/em> I don\u2019t know what I would do without this<em>.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>So she is a psychologist. She was trained as a psychologist, but as she\u2019s going on her psychology journey, she\u2019s also becoming a really hard-core meditator.<\/p>\n<p>She does other things to kind of show her commitment to this cause. So she\u2019s constantly reading these dharma books, which are books about the Buddhist teachings. She\u2019s teaching meditation through the same meditation class that I took, called MBSR. And she also meditates herself for hours and hours a day.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: \u200a<\/em><\/strong><em>I became a meditation teacher. So I had to count my meditation hours, so I know I\u2019m well above 10,000 hours, and I\u2019m probably close to 20,000 hours. <\/em><\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Olga ended up talking and meeting up with Willoughby in person. She learned that Willoughby had grown up on a farm in Massachusetts and spent a lot of time by herself as a kid.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Britton: <\/strong>My parents told me that I asked really strange questions like, <em>What is looking out of my eyes?<\/em> Or, <em>Is today tomorrow? <\/em>Or things like that. So I was a very curious, weird child.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Willoughby had always been interested in consciousness and interiority and big existential questions. So in college, she decided to major in neuroscience at Colgate University.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">In 1995, during the summer between her junior and senior year, Willoughby\u2019s best friend, Sarah, died by suicide. She\u2019d been overwhelmed by the pressure of being an elite college athlete. According to a <em>New York Times article<\/em> about her death, Sarah was an \u201cAll-Ivy selection in field hockey, ice hockey and lacrosse.\u201d The article states that she was, quote, \u201cfound on Monday afternoon by a friend.\u201d<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">That friend was Willoughby, who found her at her house next to a hunting rifle. After that, Willoughby could not stop thinking about death.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>\u200aI think ultimately, like, what it was is PTSD, is she would think a lot about death and dwell on death and be worried about stepping into an elevator or something \u2019cause she thought she would find a dead body.<\/p>\n<p><strong>Rosin: <\/strong>So that\u2019s an experience of maybe losing control of your thoughts. It\u2019s a your-brain-is-running-away-from-you kind of feeling.<\/p>\n<p><strong>Khazan: <\/strong>Yeah. So she\u2019s like, <em>I can\u2019t stop thinking about death<\/em>. So she\u2019s working in labs and stuff \u2019cause she\u2019s training to be a scientist. And she talks about\u2014they kill the rats after the experiments are over.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: \u200a<\/em><\/strong><em>And rats are white with red eyes. And when they die, their eyes turn gold. \u200aThe blood runs out of them. And so I put them all under a little blanket of paper towels, and I was watching their eyes and being like,<\/em> Holy shit, this is it. \u200aThis is the moment that their spirit is departing or whatever<em>.<\/em><\/p>\n<p><em>And so I\u2019m so fascinated by these rats dying, and I asked my colleague, <\/em>Where does it go?<em> And she was like, <\/em>Oh, they go in the freezer in 215<em>. And I was like, <\/em>Okay, I gotta leave. I cannot do this anymore<em>.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>She\u2019s just getting overly obsessed with death. And she doesn\u2019t wanna take SSRIs. So her father gives her this book called <em>A Path With Heart<\/em>, by Jack Kornfield. And that book basically is just a very influential meditation book of that time. Kornfield is aiming to bridge the gap between hard-core meditators, who have studied in Tibet and stuff and meditate all the time, and people who are just going through a hard time. So he\u2019s trying to show everyday people how meditation can be helpful to them. And it was really helpful for her. She loved reading the book. She really took it to heart, and that kind of launched her meditation journey.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>From then on, Willoughby began to devote her life to ancient Buddhist principles. But she also had her degree in neuroscience. So she wanted to use her scientific background to advance the cause of meditation.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>She does one study in particular that shows that people who meditate more sleep worse.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: \u200a<\/em><\/strong><em>They had more fast-wave brain activity. They had more microarousals, awakenings. It was just like every possible metric of cortical arousal was increased.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>These are not the results she expected. She wanted it to show that people who meditate more sleep better, but they had a worse quality of sleep. They were waking up more, and they spent more time in this phase of sleep that\u2019s associated with restlessness. It really surprised her.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: \u200a<\/em><\/strong><em>I was just like,<\/em> Ah, this is the wrong answer<em>, and maybe I did something wrong. It was the second study I\u2019d ever done. So I was not sure, and I was gonna ruin everything for the field that I was trying to promote. So I just sat on the data.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>\u200aSo she shelved that study. She did not publish it. She thought that publishing it would make Buddhism seem bad or make meditation seem bad. \u200aSo she just was like, <em>Well, maybe this is a one-off. It\u2019s just one study. Who knows? Maybe I did the data wrong or something<\/em>, and she didn\u2019t publish it.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Now, to be clear, meditation has a robust body of research behind it that shows it <em>can<\/em> improve lots of things: anxiety, chronic pain, depression. There are reputable studies linking it to lower blood pressure, better attention spans, and greater levels of compassion. It can help alleviate back pain, decrease loneliness in older adults, improve memory\u2014which is why Willoughby was so confused by her <em>own <\/em>results that showed meditation could have <em>any<\/em> kind of negative effect.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">But that was just the first crack.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p>\u200a<strong>Khazan: <\/strong>The next thing that happens is that she moves to Rhode Island for her residency. And she\u2019s working at a psychiatric hospital. And she notices that people are coming into the hospital in a state of psychosis, and they\u2019re coming in from meditation retreats.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Bell tolling<\/em>]<\/strong><\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p>\u200a<strong>Khazan: <\/strong>So the first one, she\u2019s like, <em>What\u2019s up with that person?<\/em> And they\u2019re like, <em>Oh, they\u2019re coming off a meditation retreat<\/em>. And she\u2019s like, <em>Oh, that\u2019s weird. It can happen<\/em>. And then the next one, she was like, <em>Wait, what\u2019s up with that person?<\/em> And they\u2019re like, <em>They\u2019re also coming off a meditation retreat<\/em>.<\/p>\n<p><strong>Rosin: <\/strong>Wow.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: \u200a<\/em><\/strong><em>They were, like, completely psychotic.<\/em><\/p>\n<p><strong><em>Khazan: <\/em><\/strong><em>Wow.<\/em><\/p>\n<p><strong><em>Britton: <\/em><\/strong><em>And so I was like,<\/em> That\u2019s kind of a lot<em>. That seemed like a lot for one year. Like, here\u2019s my little snapshot of a residency.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>And so that made her think, <em>Okay, maybe it\u2019s just something about that retreat<\/em>. And then meditation started to take kind of a dark turn for herself personally.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>What happened to her is that she started experiencing this thing called dissociation. It kind of sounds good at first. And it can be good in really traumatic moments. Dissociating can be a positive thing because it can help you persevere through if your house is on fire and you just need to grab all your stuff and your kids and get out. It\u2019s okay if you\u2019re not totally in the present moment in that time.<\/p>\n<p><strong>Rosin: <\/strong>Yeah.<\/p>\n<p><strong>Khazan: <\/strong>But basically what dissociation involved for her is feeling like she wasn\u2019t really herself, like she was watching a movie of her life and she was a character in it. And this could be really strange feeling. She would feel like her house is not her own.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: <\/em><\/strong><em>It had a feeling of, <\/em>Oh, I\u2019m in Willoughby\u2019s house<em>, like this other person.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>If she saw a picture of herself with several friends, she would feel like it was three people she happened to know instead of herself with two other people.<\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: <\/em><\/strong><em>I thought I was like a camera that was just taking in information. Like, there was no person behind that. And I was like,<\/em> Oh, my God. How did I forget that? How did I not know that I was actually a person? <\/p>\n<\/blockquote>\n<\/div>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>She had a hard time driving, because she couldn\u2019t figure out where her body began and ended. This is something other people report, is driving can be really tricky when you\u2019re dissociating. And in general, it was very hard to complete a Ph.D. and to launch an academic career when you\u2019re just randomly leaving your body and floating above it in this weird trance state.<\/p>\n<p><strong>Rosin: \u200a<\/strong>Dissociation is hard to describe. And when you talk about it, it seems mild, but it\u2019s actually kind of disturbing for the people going through the experience.<\/p>\n<p><strong>Khazan: <\/strong>Yeah. \u200aSo one person described it to me\u2014not Willoughby\u2014another person described it to me as looking through a veil at your own life and just having all your feelings be really blunted, not being able to enjoy being around your family in the same way, because they don\u2019t feel like they\u2019re your family.<\/p>\n<p>Any time you\u2019ve been on a really bad drug trip\u2014not to expose myself too much, but it can be very unpleasant and, like, <em>What\u2019s happening to me? Is this my brain now? <\/em>It\u2019s not, like, a cool journey.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>One theory of why meditation might lead to dissociation is that meditation prompts the prefrontal cortex to essentially shut off. That\u2019s the part of the brain that controls decision making, high-level thinking, and emotions.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">And without those emotions to project things onto\u2014how you feel about your body, what you want for lunch, what happened yesterday\u2014you can start to lose a sense of yourself. Hence the dissociation.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">Another kind of related theory is that meditation is all about putting yourself in the present. Which can be good, until it\u2019s bad.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p>\u200a<strong>Khazan: <\/strong>We map our lives out by what we\u2019re gonna do in the future. So if you think about a toddler dropping something from their high chair, they\u2019re trying to see how they interact with the world and what happens when they do stuff, and that\u2019s how they learn who they are and what they can do in the world and what they should do. It\u2019s a very rudimentary step.<\/p>\n<p>But if you\u2019re never thinking about the future, because you\u2019ve trained your mind to think for hours only about the present moment, your sense of self kind of starts to fall away. You don\u2019t really have a way to root yourself in the narrative of time. You don\u2019t really know who you are anymore.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p>\u200a<strong>Khazan: <\/strong>Meditation does have a health halo. And something I especially heard from people who went on meditation retreats\u2014which is where you go somewhere else; you stay in a usually very austere, rustic setting; and you meditate pretty much from sunup to sundown, often with a short break where you don\u2019t really talk to other people\u2014people do these in order to relax or recharge.<\/p>\n<p>But it\u2019s really not like a vacation to Cancun. It\u2019s very difficult to force yourself to think about nothing for that long. And if you\u2019re not used to it, in particular, you can kind of start to spiral. And that happened to a lot of the people that I talked to and a lot of the people that Willoughby has interviewed: Their negative experiences started at a retreat.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>After the break, the dark side of meditation gets a little darker.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Break<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin:<\/strong> Willoughby Britton had started meditating so much that she was seeing literal stars, which is actually a phenomenon called <em>nimitta<\/em> in Buddhism.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Britton: <\/strong><em>N<\/em>&#8211;<em>I<\/em>&#8211;<em>M<\/em>&#8211;<em>I<\/em>&#8211;<em>T<\/em>&#8211;<em>T<\/em>&#8211;<em>A<\/em>, where when you get really concentrated, you see a light and it looks like, I don\u2019t know, a star or something. But your eyes are open. It\u2019s obvious when your eyes are closed, but it stays there when your eyes are open. So I was having that.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Willoughby was also still dissociating\u2014something she was told was a new stage of enlightenment, called \u201criding the ox backward.\u201d And she was told to keep meditating.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">But that only made things worse. So she started interviewing meditation students and teachers about any negative side effects they might\u2019ve experienced too.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: \u200a<\/strong>So some were mild, and some were pretty serious. The most common thing that happened to the people in that sample was fear, anxiety, panic, or paranoia. The second most common thing was changes in motivation, which that can sound like, <em>Okay, that\u2019s fine. You\u2019re not really supposed to be motivated while you\u2019re meditating anyway<\/em>. But it\u2019s like something where someone just doesn\u2019t wanna do anything.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong><em>Britton: \u200a\u200a<\/em><\/strong><em>So she basically sat on her couch for two years. And she wasn\u2019t depressed. She wasn\u2019t sad. She just couldn\u2019t\u2014there was no impulse to do anything else. \u200aIf you talked to her, she could speak, but it was like she needed an impulse in order to react, and if there was no input, there would be no output. And she did that for two years.<\/em><\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aAnd then there were smaller numbers, but very real people and incidents that happened, which was having delusions, which is a false belief. So that would be, like, <em>I\u2019m the king of the world<\/em>, or, <em>People are sending me secret messages through street signs<\/em>, which I think is a real example; hallucinations, so people seeing things that aren\u2019t really there; physical pain, rage, and suicidal ideation, which would be the most serious one. And there have been a few suicides of people who went on meditation retreats and took their own lives not long after that.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">One person felt that she needed to save the world from a black-tantric plot contrived by the retreat-center staffers. Someone else began experiencing messianic visions about the need to sacrifice myself in some way for the benefit of saving mankind.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">The more disturbing stories that I personally heard from people that I interviewed who had been on meditation retreats involved involuntary movements, so people who couldn\u2019t stop rolling their heads around, for example, or moving their arms or bodies in other ways. And one person actually developed a tic in his face after meditating for a really long time, where half of his face would spasm and stick that way at random and would eventually go back to normal, but he could never really tell when it was gonna happen. That\u2019s the kind of thing that he didn\u2019t have before he started meditating. So something is happening on these retreats that\u2019s prompting people\u2019s brains into this state.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aYeah, that\u2019s what I wanted to ask. So these are cases of people who didn\u2019t have these symptoms before. They weren\u2019t diagnosed with, I don\u2019t know, schizophrenia or a propensity to hallucinate or have delusions or anything like that.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aNo. Yeah. So I think with few exceptions, most of the people that I talked to didn\u2019t have the problems that they developed on the meditation retreat beforehand.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Right.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aSo they kind of developed new symptoms there. It can happen that it can just exacerbate whatever is already going on with you. But a lot of people did not have experiences of psychosis or other severe problems before they went on retreat. Is it possible that that was just their first manifestation of psychosis in what would become a lifelong bipolar disorder or something like that? I\u2019m not totally sure. It could be. But they didn\u2019t have the diagnosis before they went in.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>In 2017, after years of interviewing people about the side effects of meditation, Willoughby finally published the findings in a paper called \u201cThe Varieties of Contemplative Experience.\u201d<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">There had been other papers about this topic, but this was the first modern comprehensive study of its kind.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aIt kinda just was, like, the launching point.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Britton: <\/strong>People from all over the world started calling us and were like, <em>Help me. I have a tic, and I can\u2019t work because my tic is so bad. I\u2019m in the hospital<\/em>. It was just like suddenly I became known for this even though I do a lot of other things.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>But then she and other people have done further studies showing that this is indeed a thing. So most of the studies settle on a prevalence rate of about 10 percent. So about 10 percent of people who try meditation will have some sort of negative side effect.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>10 percent?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aYes.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Okay.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>Yeah. And that doesn\u2019t mean that they\u2019ll all be delusional or dissociating. It could just be an increase in anxiety, an increase in depression, something like that where it didn\u2019t help you. It made you feel worse.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aAnd did you get the sense that she was just\u2014when you read the research and you evaluated it, did it seem to you like <em>Yeah, she\u2019s just stating the obvious, and there\u2019s been a commercial reason to try and paper it over<\/em>, or <em>This has been known forever<\/em>, or <em>These are new things that are associated with meditation in the modern age<\/em>? Or how did you contextualize it?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aSo I did not know this at all. This was new information to me. But then when I started talking to historians of Buddhism and people who have studied meditation in a more agnostic way, I guess, they said that this is a thing that happens. And even ancient Buddhist texts warn about different\u2014I think they\u2019re called \u201cwind sicknesses\u201d that can happen when you\u2019re meditating and demonic states that you can enter when you\u2019re lost in meditation. And so Buddhists going back into ancient times have also experienced some of these side effects.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">And it\u2019s worth noting that in a lot of cultures, we think about it like <em>Anyone can do it<\/em>, but in a lot of cultures, it wasn\u2019t really common for everyday people to meditate for prolonged stretches at a time. You know, it was a religious practice. And monks did it and people who were trying to reach these new layers of consciousness. It wasn\u2019t something that you do because you had a bad performance review and you wanna get back on your game. And I think that\u2019s part of how this maybe got lost in translation, is that this became something that is a cure-all for everything with no possible externalities. So why not do it as much as possible?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Right. Okay. \u200aSo she has then, with her research\u2014and it sounds like you found it convincing\u2014shifted our notion about meditation, who it\u2019s for, how intensely people should do it. So did that slight modification or reinterpretation of meditation penetrate? Was it received by the meditation community? Did she go out there and preach it, as it were, and change the broader view?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>Good question. So my\u2014<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aI\u2019m feeling like it\u2019s gonna be a no. I\u2019m feeling like it\u2019s probably no. \u2019Cause I haven\u2019t heard about it, so I feel like I\u2019m still getting Calm ads for the Calm app, so probably no.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aSo I\u2019ve talked to a lot of other researchers about her research, trying to ask that question. \u200aAnd they run the gamut from <em>I totally reject this. This is BS. No one can hurt themselves meditating<\/em>\u2014like, one person said her heart hurt that I was working on this story\u2014to <em>Okay, she makes some good points. Maybe schizophrenic people shouldn\u2019t go on meditation retreats<\/em>, which is what one kind of famous Buddhist scholar told me.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aSo they\u2019re thinking this applies to the outlier of the outlier. It\u2019s not, like, a common variant. It\u2019s just, like, the most outlier case.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aYeah, like, if you have some sort of psychological problem, don\u2019t go on a meditation retreat.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Uh-huh.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aSo some of them were receptive. Some of her colleagues at Brown spoke with me and said her research is good, she\u2019s courageous, and they\u2019ve incorporated her research into some of the newer meditation classes and the curricula and things like that.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aBut she herself felt also very rejected by a lot of people, including her former mentors.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Britton: <\/strong>As the research progressed and even after we published it, there was a lot of backlash. And a lot of the Buddhist teachers that I had practiced under and read their books and sort of worshiped as human beings, they got really nasty.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>Jack Kornfield, who is the guy who wrote that book that started her meditation journey, gave this quote to a psychology magazine where he said that Willoughby\u2019s work is misleading information and over-the-top fear-mongering. And I think that was really awful for her to hear, because it is a close-knit community. And I think being rejected by someone who\u2019s a father figure and also who set you on your religious journey can just be unusually searing.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Britton: <\/strong>He was, like, an important mentor to me for a while.<\/p>\n<p><strong>Khazan: <\/strong>Yeah, yeah. That\u2019s upsetting.<\/p>\n<p><strong>Britton: <\/strong><em>Thanks, dad<\/em>.<\/p>\n<p><strong>Khazan: <\/strong><em>Thanks, dad<\/em>, yeah. (<em>Laughs<\/em>.) That is hard. That\u2019s hard to see.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aBut also, she talks about logistical issues that she started having, like getting funding for some of these studies on the risks of meditation, and the peer-reviewed comments, she would say, were always much longer than her studies about the benefits of meditation. Getting invited to conferences was tough. And when she was invited, she felt like the whole issue of whether meditation had risks was in doubt and she was there to defend this concept.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Britton: <\/strong>\u200aAnother researcher\u2014I gave a talk at a conference, and he basically started yelling, <em>I don\u2019t believe you<\/em>. And I was just like, <em>Do you think I\u2019m lying about my data? I have recordings of people saying this<\/em>. That\u2019s a crazy thing to say to a researcher.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>So I think there were\u2014she just started to feel a little iced out despite some of the positive reception that she got.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aAnd how did <em>you<\/em> integrate the new information you found out? And I\u2019m using you as a stand-in for me and everybody else who thinks about meditation or has dabbled in meditation. Like, here we have this new body of research that is somewhat accepted but not universally accepted by the broad meditation community. So where did you land? Did you land on, <em>I, Olga, will never go on a meditation retreat? I, Olga, will disdain my meditation teacher who tells me to just suck it up when I\u2019m having sort of uncomfortable feelings?<\/em> How did you integrate what you learned?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aYeah. So Willoughby, where she kind of ended up, so she doesn\u2019t meditate anymore, and\u2014<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Oh.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u2014she doesn\u2019t teach at Brown, so she has kind of left it all behind. But that doesn\u2019t mean that she herself is against meditation for everyone. And the rules that she gave me for how to meditate more safely or to minimize the risk of something bad happening are, I think, pretty simple and easy to follow and good.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">So she basically says that meditating for more than 30 minutes a day is associated with generally more bad stuff. So people who meditate for less than 30 minutes a day, you don\u2019t really start entering some of these states where you don\u2019t really know who you are anymore or you see visions or things like that. You\u2019re basically just gonna maybe get some of the upsides of meditation without delving into this dark side.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">The other thing that she says is that if you are considering going on a meditation retreat, she doesn\u2019t say don\u2019t do it, but just try meditating in your house first. (<em>Laughs<\/em>.) Don\u2019t go on one of these coming off of an 80-hour workweek, having never meditated, and try to make it through 10 days of silence.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">The other thing she says is that different kinds of meditation can affect people differently. So people who are really anxious sometimes don\u2019t do well with a body scan\u2013type meditation, which is this type of meditation where you focus on different parts of your body very slowly one at a time. This didn\u2019t bother me that much, even though I am very anxious. I kinda like the body scan. But some people have a really hard time with it.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aAnd then she also says that it\u2019s okay if you just wanna stop meditating. If it\u2019s truly not for you and it\u2019s not helping you and it\u2019s making you feel worse, it\u2019s okay to stop. I don\u2019t know. I feel like we\u2019re there with SSRIs. Like, if you\u2019re on Prozac and it\u2019s giving you a ton of side effects and you\u2019re not feeling better, no doctor would be like, <em>That\u2019s part of how the Prozac works. Just keep pushing through it<\/em>. But with meditation, for some reason, that hasn\u2019t been the narrative around it. It\u2019s more like <em>If you don\u2019t like it, you\u2019re doing it wrong<\/em>. And she really pushes back against that and says, <em>If you don\u2019t like it, maybe it\u2019s not for you<\/em>.<\/p>\n<div class=\"ArticleLegacyHtml_root__WFd2I ArticleLegacyHtml_standard__kC_zi\">\n<blockquote class=\"\">\n<p><strong>Khazan: <\/strong>\u200aIs there a particular mindfulness phrase that sets off alarm bells for you?<\/p>\n<p><strong>Britton:<\/strong> <em>The only way forward is through<\/em>.<\/p>\n<p><strong>Khazan: <\/strong>(<em>Laughs<\/em>.) Yeah.<\/p>\n<p><strong>Britton: <\/strong><em>It has to get worse before it gets better<\/em>. <em>What you resist persists<\/em>. These are all sort of thought-terminating clich\u00e9s. These are all ways of basically starting to undermine the ability to call something harm.<\/p>\n<\/blockquote>\n<\/div>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aWhy do you think that Willoughby Britton completely stopped rather than adapting?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aI think there was just\u2014she went too far, and then she had to go completely out. \u200aHers was a true religious deconversion. \u200aAnd mostly people don\u2019t deconvert from extreme zealot to slightly less extreme zealot. You know what I mean?<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Yeah.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>\u200aThey usually just leave the religion entirely, which is literally what she did. I really think that she had a lot of hurt from the meditation community and their response to her research from her meditation experience itself from just this feeling of being the person who\u2019s pointing out that meditation can be bad, which is, nobody wants to hear. I think there was just a lot of hurt that built up over time, and she just didn\u2019t wanna do it anymore.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>\u200aWell, Olga, thank you so much for teaching us about this.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>Absolutely. Thanks for having me on.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>This is your dharma, Olga.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>This is my dharma. (<em>Laughs<\/em>.)<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>Yeah, exactly.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Khazan: <\/strong>Namaste, y\u2019all.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>[<em>Music<\/em>]<\/strong><\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\"><strong>Rosin: <\/strong>This episode of <em>Radio Atlantic<\/em> was produced by Jinae West with help from Jacob Smollen. It was edited by Kevin Townsend. Michelle Ciarrocca fact-checked. Rob Smierciak engineered and provided original music. We also had music from Breakmaster Cylinder. Claudine Ebeid is the executive producer of <em>Atlantic<\/em> audio, and Andrea Valdez is our managing editor.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">Listeners, if you enjoy the show, you can support our work and the work of all <em>Atlantic<\/em> journalists when you subscribe to <em>The Atlantic<\/em> at TheAtlantic.com\/Listener.<\/p>\n<p class=\"ArticleParagraph_root__4mszW\" data-flatplan-paragraph=\"true\">I\u2019m Hanna Rosin. Thank you for listening.<\/p>\n<\/div>\n<p><br \/>\n<br \/><a href=\"https:\/\/www.theatlantic.com\/podcasts\/2026\/09\/meditation-dark-side-mindfulness\/688628\/?utm_source=feed\">Source link <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Subscribe here: Apple Podcasts | Spotify | YouTube | Overcast | Pocket Casts Twenty years ago, a meditation teacher and&hellip;<\/p>\n","protected":false},"author":1,"featured_media":589,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"https:\/\/cdn.theatlantic.com\/thumbor\/OyVca43dmefkhARGPkxzCHhWR2c=\/0x85:3994x2165\/1200x625\/media\/img\/mt\/2026\/09\/2026_09_15_RA_Meditation_Radio_Atlantic_Horizontal\/original.jpg","fifu_image_alt":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-588","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1"],"_links":{"self":[{"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=\/wp\/v2\/posts\/588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=588"}],"version-history":[{"count":0,"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=\/wp\/v2\/posts\/588\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=\/wp\/v2\/media\/589"}],"wp:attachment":[{"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dwts-elimination.myftp.biz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}